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"contents": "<span style=\"font-weight: 400;\">I am not Zulu. I am not Xhosa. I am Bhaca, we exist and we existed before. There are more languages than the official eleven: isiBhaca is a language native to this country. Our land is in the former Transkei.</span>\r\n\r\n<span style=\"font-weight: 400;\">That sounds like an easy message to get across, but it’s not. In Grade 4, after moving from Umzimkhulu in southern KwaZulu-Natal to Johannesburg, my sister and I had to introduce ourselves to the other students. They’d say, what are you? Zulu, Xhosa? We tried to explain we were Bhaca and they’d look at us confused. </span>\r\n\r\n<span style=\"font-weight: 400;\">After a while, it just became easier to say, yes, we are Xhosa. How do you explain to another child what wasn’t really explained to you? What the culture is, what you are? Why should you have to justify your existence?</span>\r\n\r\n<span style=\"font-weight: 400;\">I worked in retail after matriculating, places like Woolworths and PostNet, and the difficulties persisted. For example, a customer walked in, we got talking, and he would ask, “So where are you from?” </span>\r\n\r\n<span style=\"font-weight: 400;\">“I’m Bhaca.”</span>\r\n<h4><b>‘The tribe that no one wants’</b></h4>\r\n<span style=\"font-weight: 400;\">He laughed and said “You’re the tribe that no one wants. The Zulus don’t want you and the Xhosas don’t want you.” </span>\r\n\r\n<span style=\"font-weight: 400;\">I said: “No, wait, no, it’s not that we want to belong to any of you guys. We have always been a different tribe. We’ve never belonged to anyone and we had to flee from Shaka.”</span>\r\n\r\n<span style=\"font-weight: 400;\">Other customers would tell me that we were just Zulus or plain out say, “Bhaca? What’s that?” It breaks my heart, and not just because we aren’t seen. My culture and language are dying. It’s easy to be assimilated: you learn Zulu, Xhosa and English at school. My grandmother died in 2008 and she could speak isiBhaca like they used to in the old days. My 78-year-old mother speaks a watered-down version because she worked in Joburg for most of her life.</span>\r\n\r\n<span style=\"font-weight: 400;\">One of our most important ceremonies, </span><i><span style=\"font-weight: 400;\">umhlonyane</span></i><span style=\"font-weight: 400;\">, the right of passage into womanhood, is becoming more like the Zulu one. Every day, I feel like the culture is slipping away, partly because we aren’t recognised, our existence is denied.</span>\r\n\r\n<span style=\"font-weight: 400;\">Back in 2017, I made a decision, along with my sister and nephew, not to lose the language. We agreed to speak isiBhaca as much as we could. When we go home, a small village called Cancele, we try to learn as much as we can. We keep to the traditional ceremonies. It is important.</span>\r\n\r\n<span style=\"font-weight: 400;\">The amaBhaca aren’t alone. There are other smaller ethnic groups in South Africa, there are other languages. We exist. We have our own stories. The most important thing is owning up to your culture, you being your individual self, not just trying to be with everyone else and fit in with society.</span>\r\n\r\n<span style=\"font-weight: 400;\">Zulu will not be my first language, neither will Xhosa. I am simply Bhaca. </span><b>DM</b>\r\n\r\n<i><span style=\"font-weight: 400;\">KwaBhaca, a photo exhibition by Tristen Taylor, will run from 22 March to 30 April 2025.</span></i>\r\n\r\n<i><span style=\"font-weight: 400;\">Venue: Picobella Trattoria, 66 4th Ave, Melville, Johannesburg, Tel: 011 - 482 4309</span></i><span style=\"font-weight: 400;\"> </span>\r\n\r\n<p><a href=\"https://www.dailymaverick.co.za/amabhaka_12/\"><img loading=\"lazy\" class=\"size-full wp-image-2642409\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_12.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Umlilo Emasimini [veld fire]. In winter, the veld burns. On the road to KwaBhaca, KwaZulu-Natal, 2024. (Photo: Tristen Taylor)</em></p>\r\n\r\n<p><a href=\"https://www.dailymaverick.co.za/amabhaka_14/\"><img loading=\"lazy\" class=\"size-full wp-image-2642411\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_14.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Thomas Mandlenkosi Sgwili is holding a whip and a traditional shield. Cancele, southern KwaZulu-Natal, 2023. (Photo: Tristen Taylor)</em></p>\r\n\r\n<p><a href=\"https://www.dailymaverick.co.za/amabhaka_10/\"><img loading=\"lazy\" class=\"size-full wp-image-2642408\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_10.jpg\" alt=\"\" width=\"1738\" height=\"1159\" /></a> <em>Omakhulu [grandmothers]. Nomafu Ngubani (left), unknown (middle), Nomnandi Mbele (right). Bhaca ladies in Mahawini, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em></p><p><a href=\"https://www.dailymaverick.co.za/amabhaka_18/\"><img loading=\"lazy\" class=\"size-full wp-image-2642400\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_18.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Uphondo [cattle horn]. Cattle are central to Bhaca culture. After ritual slaughter for a ceremony, the skull was placed on the field. Cancele, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em></p><p><a href=\"https://www.dailymaverick.co.za/ekuseni-the-morning-in-the-morning-cancele-southern-kwa-zulu-natal-2023/\"><img loading=\"lazy\" class=\"size-full wp-image-2642406\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_08.jpg\" alt=\"\" width=\"1771\" height=\"1183\" /></a> <em>Ekuseni [the morning]. In the morning. Cancele, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em></p><p><a href=\"https://www.dailymaverick.co.za/amabhaka_07-2/\"><img loading=\"lazy\" class=\"size-full wp-image-2642405\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_07-2.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Ukuhlinza inkukhu [slaughtered chicken]. A slaughtered chicken to honour a guest. Cancele, southern KwaZulu-Natal, 2024. (Photo: Tristen Taylor)</em></p>\r\n\r\n<p><a href=\"https://www.dailymaverick.co.za/amabhaka_07/\"><img loading=\"lazy\" class=\"size-full wp-image-2642404\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_07.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Thenjiwe Mahawini is searching for any work in any South African city. In Mahawini, unemployment is near total. Mahawini, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em></p>",
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"description": "<span style=\"font-weight: 400;\">I am not Zulu. I am not Xhosa. I am Bhaca, we exist and we existed before. There are more languages than the official eleven: isiBhaca is a language native to this country. Our land is in the former Transkei.</span>\r\n\r\n<span style=\"font-weight: 400;\">That sounds like an easy message to get across, but it’s not. In Grade 4, after moving from Umzimkhulu in southern KwaZulu-Natal to Johannesburg, my sister and I had to introduce ourselves to the other students. They’d say, what are you? Zulu, Xhosa? We tried to explain we were Bhaca and they’d look at us confused. </span>\r\n\r\n<span style=\"font-weight: 400;\">After a while, it just became easier to say, yes, we are Xhosa. How do you explain to another child what wasn’t really explained to you? What the culture is, what you are? Why should you have to justify your existence?</span>\r\n\r\n<span style=\"font-weight: 400;\">I worked in retail after matriculating, places like Woolworths and PostNet, and the difficulties persisted. For example, a customer walked in, we got talking, and he would ask, “So where are you from?” </span>\r\n\r\n<span style=\"font-weight: 400;\">“I’m Bhaca.”</span>\r\n<h4><b>‘The tribe that no one wants’</b></h4>\r\n<span style=\"font-weight: 400;\">He laughed and said “You’re the tribe that no one wants. The Zulus don’t want you and the Xhosas don’t want you.” </span>\r\n\r\n<span style=\"font-weight: 400;\">I said: “No, wait, no, it’s not that we want to belong to any of you guys. We have always been a different tribe. We’ve never belonged to anyone and we had to flee from Shaka.”</span>\r\n\r\n<span style=\"font-weight: 400;\">Other customers would tell me that we were just Zulus or plain out say, “Bhaca? What’s that?” It breaks my heart, and not just because we aren’t seen. My culture and language are dying. It’s easy to be assimilated: you learn Zulu, Xhosa and English at school. My grandmother died in 2008 and she could speak isiBhaca like they used to in the old days. My 78-year-old mother speaks a watered-down version because she worked in Joburg for most of her life.</span>\r\n\r\n<span style=\"font-weight: 400;\">One of our most important ceremonies, </span><i><span style=\"font-weight: 400;\">umhlonyane</span></i><span style=\"font-weight: 400;\">, the right of passage into womanhood, is becoming more like the Zulu one. Every day, I feel like the culture is slipping away, partly because we aren’t recognised, our existence is denied.</span>\r\n\r\n<span style=\"font-weight: 400;\">Back in 2017, I made a decision, along with my sister and nephew, not to lose the language. We agreed to speak isiBhaca as much as we could. When we go home, a small village called Cancele, we try to learn as much as we can. We keep to the traditional ceremonies. It is important.</span>\r\n\r\n<span style=\"font-weight: 400;\">The amaBhaca aren’t alone. There are other smaller ethnic groups in South Africa, there are other languages. We exist. We have our own stories. The most important thing is owning up to your culture, you being your individual self, not just trying to be with everyone else and fit in with society.</span>\r\n\r\n<span style=\"font-weight: 400;\">Zulu will not be my first language, neither will Xhosa. I am simply Bhaca. </span><b>DM</b>\r\n\r\n<i><span style=\"font-weight: 400;\">KwaBhaca, a photo exhibition by Tristen Taylor, will run from 22 March to 30 April 2025.</span></i>\r\n\r\n<i><span style=\"font-weight: 400;\">Venue: Picobella Trattoria, 66 4th Ave, Melville, Johannesburg, Tel: 011 - 482 4309</span></i><span style=\"font-weight: 400;\"> </span>\r\n\r\n[caption id=\"attachment_2642409\" align=\"alignnone\" width=\"1760\"]<a href=\"https://www.dailymaverick.co.za/amabhaka_12/\"><img class=\"size-full wp-image-2642409\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_12.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Umlilo Emasimini [veld fire]. In winter, the veld burns. On the road to KwaBhaca, KwaZulu-Natal, 2024. (Photo: Tristen Taylor)</em>[/caption]\r\n\r\n[caption id=\"attachment_2642411\" align=\"alignnone\" width=\"1760\"]<a href=\"https://www.dailymaverick.co.za/amabhaka_14/\"><img class=\"size-full wp-image-2642411\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_14.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Thomas Mandlenkosi Sgwili is holding a whip and a traditional shield. Cancele, southern KwaZulu-Natal, 2023. (Photo: Tristen Taylor)</em>[/caption]\r\n\r\n[caption id=\"attachment_2642408\" align=\"alignnone\" width=\"1738\"]<a href=\"https://www.dailymaverick.co.za/amabhaka_10/\"><img class=\"size-full wp-image-2642408\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_10.jpg\" alt=\"\" width=\"1738\" height=\"1159\" /></a> <em>Omakhulu [grandmothers]. Nomafu Ngubani (left), unknown (middle), Nomnandi Mbele (right). Bhaca ladies in Mahawini, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em>[/caption][caption id=\"attachment_2642400\" align=\"alignnone\" width=\"1760\"]<a href=\"https://www.dailymaverick.co.za/amabhaka_18/\"><img class=\"size-full wp-image-2642400\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_18.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Uphondo [cattle horn]. Cattle are central to Bhaca culture. After ritual slaughter for a ceremony, the skull was placed on the field. Cancele, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em>[/caption][caption id=\"attachment_2642406\" align=\"alignnone\" width=\"1771\"]<a href=\"https://www.dailymaverick.co.za/ekuseni-the-morning-in-the-morning-cancele-southern-kwa-zulu-natal-2023/\"><img class=\"size-full wp-image-2642406\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_08.jpg\" alt=\"\" width=\"1771\" height=\"1183\" /></a> <em>Ekuseni [the morning]. In the morning. Cancele, southern KwaZulu-Natal. 2023. (Photo: Tristen Taylor)</em>[/caption][caption id=\"attachment_2642405\" align=\"alignnone\" width=\"1760\"]<a href=\"https://www.dailymaverick.co.za/amabhaka_07-2/\"><img class=\"size-full wp-image-2642405\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_07-2.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Ukuhlinza inkukhu [slaughtered chicken]. A slaughtered chicken to honour a guest. Cancele, southern KwaZulu-Natal, 2024. (Photo: Tristen Taylor)</em>[/caption]\r\n\r\n[caption id=\"attachment_2642404\" align=\"alignnone\" width=\"1760\"]<a href=\"https://www.dailymaverick.co.za/amabhaka_07/\"><img class=\"size-full wp-image-2642404\" src=\"https://www.dailymaverick.co.za/wp-content/uploads/2025/03/amaBhaka_07.jpg\" alt=\"\" width=\"1760\" height=\"1173\" /></a> <em>Thenjiwe Mahawini is searching for any work in any South African city. In Mahawini, unemployment is near total. Mahawini, southern KwaZulu-Natal. 2023. 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"search_description": "<span style=\"font-weight: 400;\">I am not Zulu. I am not Xhosa. I am Bhaca, we exist and we existed before. There are more languages than the official eleven: isiBhaca is a language native to this coun",
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"social_description": "<span style=\"font-weight: 400;\">I am not Zulu. I am not Xhosa. I am Bhaca, we exist and we existed before. There are more languages than the official eleven: isiBhaca is a language native to this coun",
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