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"title": "Why do we fall for wellness scams? Our cultural biases and myths are often to blame",
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"contents": "<div class=\"theconversation-article-body\">\r\n\r\nNetflix’s <a href=\"https://en.wikipedia.org/wiki/Apple_Cider_Vinegar_(TV_series)\">Apple Cider Vinegar</a> has renewed interest in Belle Gibson’s infamous wellness scam, reminding us how vulnerable we can be to deception. While <a href=\"https://www.dailymaverick.co.za/article/2025-02-19-belle-gibson-built-a-wellness-empire-on-a-lie-about-cancer-apple-cider-vinegar-expertly-unravels-her-con/\">Gibson’s scheme</a> eventually collapsed, her story highlights how fraudsters can exploit our psychological and cultural biases to lure us into wellness traps.\r\n\r\nPart of our culture includes the shared mythologies and symbols that help us make sense of the world. These stories and symbols seem to make our lives more “efficient” by surpassing tedious fact-checking. Over time, these cultural codes become <a href=\"https://pubmed.ncbi.nlm.nih.gov/16262930/\">embedded into our psychologies</a>, operating as background biases that shape our decision-making.\r\n\r\nBy becoming aware of these biases, we can develop a more critical approach to evaluating information presented to us. In doing so, we can protect ourselves from the Belle Gibsons of the world.\r\n<h4><strong>A desire for inner bodily purity</strong></h4>\r\nOne pervasive wellness mythology suggests health can be found in the “pure” state of the body, and that illness occurs when outside contaminants pollute the body.\r\n\r\nAs anthropologist <a href=\"https://www.taylorfrancis.com/books/mono/10.4324/9781315015811/purity-danger-professor-mary-douglas-mary-douglas\">Mary Douglas notes</a>, we symbolically equate the “inner” with purity and the “outer” with pollution. This leads to efforts to protect ourselves from outside threats. We are disgusted by the idea of the harmful “<a href=\"https://nyaspubs.onlinelibrary.wiley.com/doi/abs/10.1111/j.1749-6632.2011.06369.x?casa_token=AZf44pK0Fd8AAAAA%3AxsxH2DkqlipwgQCtJTEt7D8ocbrqtJv6Afv0CvBh3-J9L-ueh-dyOtQlowg_8kSY44hPkhtOqD3z-04\">outside</a>” getting inside and violating the body’s inner sanctum.\r\n\r\nGibson’s cookbook and app promoted a diet that claimed inner health problems (such as cancer) are the result of outside contamination, in this case by “bad” foods.\r\n\r\nThis symbolism also appears in various diets that advocate for removing certain types of food, such as sugar or gluten, to achieve a state of inner sanctity and, therefore, health. Similarly, various “<a href=\"https://www.theguardian.com/lifeandstyle/2017/aug/11/why-we-fell-for-clean-eating\">clean eating</a>” diets will specifically link certain foods to cleanliness and others to dirtiness. In their most extreme form, these diets constitute orthorexia, a clinical condition defined by an <a href=\"https://eatingdisorders.org.au/eating-disorders-a-z/orthorexia/\">“obsession” with healthy eating</a>.\r\n<h4><strong>The allure of ‘ancient wisdom’</strong></h4>\r\nEach day, we face an overwhelming array of choices, from the products we use to how we construct our identities. As people living in modern, affluent societies we are, as philosopher Jean-Paul Sartre <a href=\"https://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm\">put it</a>, “condemned to be free”. In this context of <a href=\"https://www.nytimes.com/2011/08/21/magazine/do-you-suffer-from-decision-fatigue.html\">choice overload and decision fatigue</a>, ancient wisdom offers a seductive simplicity: a return to simpler times.\r\n\r\nIn 1953, psychoanalyst <a href=\"https://www.taylorfrancis.com/chapters/edit/10.4324/9781003059486-3/function-field-speech-language-psychoanalysis-jacques-lacan-alan-sheridan-malcolm-bowie\">Jacques Lacan observed</a> that we possess a nostalgia for an idealised golden age (regardless of whether it ever truly existed). We yearn for a mythical era of simplicity, safety and happiness. This psychological bias for the past manifests as a deep reverence for “ancient wisdom”, seemingly passed down through generations and untainted by modern influence.\r\n\r\nThis preference can be seen in our instinctive trust in <a href=\"https://australiancarersguide.com.au/grandmas-remedies/\">grandparents’ remedies</a> and <a href=\"https://pmc.ncbi.nlm.nih.gov/articles/PMC11245246/#R1\">traditional healing practices</a>, even when scientific evidence doesn’t always support them. Gibson and <a href=\"https://onlinelibrary.wiley.com/doi/10.1002/mar.21370\">others</a> co-opt this nostalgia by selling us products that connect us to the past.\r\n<h4><strong>Suspicion of industrial-scale production</strong></h4>\r\nOur minds are often suspicious of large-scale and complex manufacturing processes and will often devalue industrially produced products.\r\n\r\nThis scepticism of scale stems from negative associations with factory work, questionable standards and a history of multinational corporations prioritising profit over people. As a public, we are growing <a href=\"https://www.sciencedirect.com/science/article/pii/S1090951621000560\">understandably weary of the multinational companies</a> whose influence we can’t seem to escape. Politicians often further this narrative by claiming that globalisation – replacing local cottage industries with industrialised mega-companies – screws \"the little guys\" like you and me.\r\n\r\nGibson capitalised on a growing suspicion of the industrial-scale pharmaceutical industry to promote her bespoke “homegrown” wellness products. Locally-made goods often have increased value simply because they are made on a smaller scale, regardless of their quality or materials.\r\n\r\nHistorically, various groups including the <a href=\"https://www.history.com/news/who-were-the-luddites\">Luddites</a> and the <a href=\"https://www.ucpress.edu/books/the-making-of-a-counter-culture\">hippie movement</a> have rejected the industrial push. More recently, we saw these dynamics play out in Covid-19 vaccine denial, which partially stems from suspicions of pharmaceutical companies.\r\n<h4><strong>A preference for natural over artificial</strong></h4>\r\nCulturally, the concept of the “natural” holds powerful meaning, positioning things found in nature as inherently superior to those manufactured by humans (deemed “artificial”).\r\n\r\nThis natural/artificial dichotomy establishes a symbolic framework in which natural remedies, raw foods and authenticity represent the “proper” order of things – how life should be. The “<a href=\"https://en.wikipedia.org/wiki/Appeal_to_nature\">appeal to nature</a>” bias persists because it resonates with our collective intuition that modern life has somehow disconnected us from important truths or healthier ways of living.\r\n\r\n<a href=\"https://journals.sagepub.com/doi/abs/10.1111/j.1467-9280.2005.01589.x\">Research</a> has demonstrated we tend to have a positive association with the concept of the “natural”, which we understand as objects not altered by human intervention. This preference isn’t merely aesthetic. It also reflects our belief in a moral order.\r\n\r\nGibson famously claimed alternative therapies – most notably apple cider vinegar – helped treat her alleged cancer. Similar patterns appear throughout the wellness industry, where influencers and companies market products by emphasising their natural origins and minimal processing. These claims leverage our psychological bias toward natural remedies, even when the scientific evidence for their efficacy is lacking.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img loading=\"lazy\" style=\"border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;\" src=\"https://counter.theconversation.com/content/250790/count.gif?distributor=republish-lightbox-basic\" alt=\"The Conversation\" width=\"1\" height=\"1\" /> <strong>DM <iframe style=\"border: none !important;\" src=\"https://counter.theconversation.com/content/250790/count.gif?distributor=republish-lightbox-advanced\" width=\"1\" height=\"1\"></iframe></strong><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines -->\r\n\r\n<a href=\"https://theconversation.com/why-do-we-fall-for-wellness-scams-our-cultural-biases-and-myths-are-often-to-blame-250790\"><em>This story was first published in </em>The Conversation</a>. Jesse Ruse is a Clinical Psychologist and PhD Candidate at the <em>University of Sydney.</em>\r\n\r\n</div>",
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